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A woman’s body is being portrayed as a sacred thing, as a synonym of purity. 2 0 obj A woman’s space is only a space when it is connected to a man’s space. When one Rohith Vemula dies, there will be another Rohith in the form of a Kanhaiya Kumar or a Jignesh Mevani. But if it is up against a Dalit family, female bodies are dragged into the violence, which is the most deplorable plight that still prevails. My 15 years of schooling was a dark time. “I know English, but this is the language that runs in my blood, and I am also learning to assert myself in front of people,” she says with a soft smile. I didn’t choose to do so; the situation of the society has pushed me to do it. How were you able to do so? Please don’t jump to conclusions and assumptions. So I realised that finding my own voice will take some time. Periyar WebVision, Periyar Thidal, 84/1(50), E.V.K.Sampath Salai,Vepery,Chennai - 600 007. books . But when it happens to women of lower castes, the treatment is always different as was in the case of Priyanka. I confide in my friends and fellow writers. <>stream About Pathinettu Vayathu. For me, caste identity and the female body are closely intertwined. like a river in sudden flood. A girl in my class gave me a coconut candy. The first poem I wrote was about how the earth is round, but when I looked out of the window, I saw the world flailing and twitching and bending into shapes other than round. ��C|6q�u�Km:(�ވB�p�)i�}�w�ZvVy�M�� ��E]K���Ԟ�in�þ�L�(c�e��8�sH�a��� According to me, there is nothing called sanctity; nothing is sacred or pure. sky I wanted to return her kindness so I bought her a sweet the next day. It’s one of my most favourite poems. I myself will become Tell me a little about your childhood and growing up as a daughter in a Dalit family. Sukirtharani requests at the beginning of the interview. There is a line in the poem Viduthalaiyin Pathaagai: At the top of the pole. First let me clarify one thing, all that we writers write are not based on our own experiences. Sukirtharani has six collections of poetry to her credit: Kaipattri Yen Kanavu Kel, Iravu Mirugam, Kaamatthipoo, Theendapadaatha Muttham, Avalai Mozhipeyarthal and Ippadikku Yeval. Compared to the pain upper caste women undergo, in my opinion, Dalit women go through worse. I wrote short poems in which I could convey how I feel, instead of reams of pages of stories. As a child, I had no one to play with. It’s as simple as that. Credit: PTI. Fifteen years later, I became a teacher in a school near Ranipet and one fine day visited my school and the classroom I studied in. When the two lyricists made a verbal attack on feminist poets, my family did not support me. Having recently returned from a fellowship in Germany, Sukirtharani did a candid interview in which she opened up about her childhood, her Dalit identity in poetry and the Dalit woman who are learning to fight back. Vidyapati Thakur(1352 - 1448) Vidyapati Thakur, also known by the sobriquet Maithil Kavi Kokil (the poet cuckoo of Maithili) was a Maithili poet and a Sanskrit writer. They advised us to curtail our voice and protests. That is why I weave caste and body narratives together. And it is the same for us women. I can never be hushed, I will still rise. Sorry to hear about your loss. This ideology is rubbish. But what was the spark and how did the subjects of your poetry transform? It still hurts me. 9�.��n����˚QX�L7��N�0Y*�ѧ#|)�����]G�U�;l��#��M���T9-� h��tz*W�-N��َI4[�Rv Watch Queue Queue. Phone : 916 719 6150 / 303 379 1280 Fax: 303 379 2100 Email: support@nannool.com The poems of Kutty Revathi (a Tamil feminist poet) have inspired me. Yes, that’s the crux of intersectionality. Those days, children of such community were told not to mingle with the Dalit children. I was proud to be a Dalit and that happened during my college years. But when it comes to women, they are immediately cast out. I never understood caste as a child and didn’t have the maturity to deal with it, I was confused then. %���� Human translations with examples: english, land pathiram, thai pathiram, kiraya pathiram, release of deed. I could not sleep for a week after seeing that. Be it Nirbhaya or Priyanka, both of them were seen more as female bodies than as female beings. She organised the poet’s protest in … �.F��K��`�4.�r�Ν My poetry has never been packed with any sort of requests or begging anyone to do or not to do something. subscribe. Now, keep in mind, this is not a situation where the two parties are miles apart. What were the subjects that interested you? Triesten Technologies LLC, Westmoor Technology Park,10955 Westmoor Drive,Suite #4100, 4th Floor,Westminster, Colorado - 80021.USA. x��W�n�F}�W�[m@V,�N�47ub$��M^�2��F�]fw)F���n��R�S�QA�\��̙3�/�����)],t[LN�d�T.]�i~A�����t��z^��}�Ŗ[��nk^w��h��|A'4? We just have too many Dalit male voices in literature. Those words were so common in early Tamil literatures of last centuries. “She only writes about the vagina, she only writes vulgar poetry,” we faced a lot of backlash. water Now I am free. In the poem Yen Udal (my body), it is like a discovery that after violence and risk, there is peace in the end, like the calm after a storm. Bharathi has written about a child drinking milk from a mother’s breast. This video is unavailable. But a woman does not have a home – her own space on this earth. You can find such words in poems of Andal, Arunagirinaathar and Pattinaththaar; even more in Kamba Ramayanam, but it has never faced any backlash. ಲಹರಿ ಬುದ್ದಿ ಪ್ರಚಾರ ಯೋಜನೆಯಡಿ ಪ್ರಕಟವಾದ ವ್ಯಕ. It was a collective experience of many Dalits. It’s an unaffordable luxury especially for the ones that talk about body politics, feminism and Dalit identity. Shame turns into pride. The society censures female sexuality. I call this body-politics. On this respect, Dalit feminism is different and important just as much. *�k(��A��a�OU��QE� ��q��5����V�Z��(��[ԖNy��ۤ�G�/_�;]*z�h��X|�c4J�TD�{ At that moment I was both confused and hurt, and found out much later why she behaved so. It is simply a biological feeling. 4 0 obj ಶಿಕ್ಷಣ-ವ್ಯಕ್ತಿತ್ವ ವಿಕಸನ I just write whatever has happened. I am from a village called Lalapet in Vellore district of Tamil Nadu. At the top of the pole planted in my vagina the flag of our freedom shall fly painted in the colour of blood. Do Dalit women particularly go through a tumultuous relationship with feminism? In one of your popular untitled poems, you talk about how it was shameful to bring up your father’s occupation as a pariah labour as a child and how you would say to your friends that the leftover rice from your alms was fresh rice to hide your caste identity. We are all in the shackles of caste. The men belonging to the upper caste are the next challenge, because they feel they have the right to assert their power even more. Was that shame something you had to carefully clutch on to out of fear? Vidyapati, in full Vidyapati Thakur, (born c. 1352, Bisapi, Madhubani, Bihar province [now in north-central Bihar state, northeastern India]—died 1448, Bisapi), Maithili Brahman writer and poet, known for his many erudite Sanskrit works and also for his erotic poetry written in the Maithili language.He was the first writer to use Maithili as a literary language. We live in a society where if a woman, like Nirbhaya, goes out, we ask, “Why did she go out?” But no one would question a man. endstream x��KO�0���sS�}���|�u�F�u�²���ooymLijBR���?3�i�ѥD>��s� b� �0��[,���O�(Y�'�P?��na���*���1� �>��'��s ��;;�. When Priyanka, a Dalit woman was paraded around naked and murdered in the 2006 Khairlanji massacre, her picture surfaced all over the internet. Where is my mother’s home? It is quite normal for a man to flaunt his sexuality, but a woman can never do so: if she does, it is said to be a sin. વીર નારી- શહીદની પત્નિની વ્યથા | Gujarati Inspirational story by Kirangi Desai | આજે મેજર અક્ષય ગિરીશને શહીદ થયે ત્રણ વર્ષ થયાં..નૈના માટે તેના "પાપા" આસમાનનો એ ... | StoryMirror ,`��j�����KU:ԭ����]IP��6�5]���R�"1Q!����FxK]�@��2 In the book Iravu Mirugam(animal of the night), you explore caste and Dalit identity through your body. It is only in the last 2000 years that purity and sexuality have been linked, where purity is female and sexuality is male. How do you view your body after you articulate these strong thoughts? Memorial Overview published by Krishnapillai Pathmavanitha (வவா) - RIPBook The state of women in any house is no different from the society. They are also from myriads of other people and places. My language of feminism is different from yours. I have vanquished the identities in every aspect, like I have said in my poem. If all the women who are suppressed are treated equally, I wouldn’t make that Dalit distinction in my feminism or literature. If you’re a Dalit feminist you are damned even more. The female body is never allowed to be in solitude, it is always defined by the man who possesses it, who makes love to it, or by whom it was born to. As a Dalit, this is very important to me. Her awards include Thevamagal Kavithoovi Award, the Puthumaipitthan Memorial Award and the Women’s Achiever Award by the Pengal Munnani (Women’s Front). We need to understand that the feminism in New Delhi is not the same as in Kanyakumari. Many of her poems are taught in colleges across Tamil Nadu and have been translated into English, Malayalam, Kannada, Hindi and German. �6���z F5�Ĩ��y�Ȁ;8�A������nj�]nx��wz�[_+K����ۖ��qJo�?H Jn5��S'�W�*]F������a�rx�@����)���� ͋�*mـ�`&RT_#�xw,,ǟ�v}�/?��8��)����)������v��߁ If you’re feminist, you’re damned. Every year one person would be chosen to perform the task of playing parai, which he should oblige. <>stream I got a call one night from an unknown person. Can anyone bring back those 15 years I have lost? i���e8pa���4"�Q{�%��c+k��׉W�u����߃IDž(� N�*��:���L����Ϣx���Ի�V����0D�k+R�}T"�jupEXY|�;��J1����/���j�8=��p����b��� �[�:Ƥ�Lp�ٴ'��.�·Z� �V���Ll`k����.��R�V����n�&��NݠlPYY��^�o���-eƥP\ۙD@�Uu�3�J�VQ�:�Z{��w�B� b��A�u~��� zD��0�6�J���Ğ����6�4u� R-��g�QA������y�5����ʉ�}P�LS��D��)�� L��᭤�#WC���ZxR9PҴ&Bk�}�K��0�G�@T �0�p؏���a�p��^�.z�� /�jZ�����!��V��"A��P䬆�H€��K����&12��>�mi:%�������+�c���w�o����[��Ղ��;Og�t�t1;��5�����{2�y�Y����H��>9o Feminism is supposed to be inclusive. Yes, there weren’t many poems about it, nor did people read such writings in the 1990s. The flag will continue to fly. My work is mainly about female emancipation and I also focus on the Dalit women. earth x��W]��F}�_q�%T�&�V�Q*hA�-�B��ˍ�ƞ�=c�#����vW}�+�в^{|?�9���ً�٣�������!�_���-n�P�=X%��Z�R+���H��p����s��H�m�,��OE�K���l�%G���u&����?pQ77�v�p����>����̉�=7(zW뉊;)��4�5�{IaP�/��ܞv��_H�a���"����}S|W�i�(fW�f(�� ���v�S�w��3[Xx��#�~M�65T���c�2P�;k����L� ze���S/����J�"�o q�곱N�[4����)66Y���i���V� ����A"J� �}����~�R�d�����G� ��|��A�;N�y��Y������>�嵧K~�����v����Gi|�$�V�׾e�b9�?BW��]׳�?>9� You may frame me, like a picture The feminism in Lalapet is different from that of Kanyakumari. Both my parents didn’t cross the primary level of education. Women members of the Dalit community carry a portrait of B.R. When a woman is raped or when a Dalit boy elopes and marries a girl from a different caste, the girl is considered impure, not the boy. away past you In 2009, she organised a poets’ protest against the violence against Tamils in Sri Lanka, which saw participation by many poets. But I couldn’t openly identify myself with that term. Your initial poems had the strong qualities of alliteration and assonance and gave the idea how nascent your writing is. There is a line in the poem Viduthalaiyin Pathaagai: Rohith Vemula is an icon. Having long shed her garb of quiet subservience and now articulating what male poets call “too bold”, Sukirtharani is no longer closeted about her freedom. As a Dalit feminist, do you feel it’s important to raise your voice because we don’t have enough of them? How did your poetry progress over time? 7 0 obj endobj In festivals or funerals, parai is an important part of the rituals. My father protested and the panchayat called him and cast him out of the village. We have to face internal conflicts with the men of our own class, who want to assert power over women. When I was studying in class 2, there was an incident that I can never forget. Everyone has a problem with using the words breasts or vagina. The girl belonged to a so-called upper caste. Do you feel a woman’s body, which has been and still is monolithically viewed as a labouring body, is liberated through the sensuality in your poetry? I didn’t feel like writing about love or romance initially; only social issues pervaded my poetry. When we called some of the women writers, everyone was too scared to come forward. He was born in the village of Bishphi in Madhubani district of Bihar state, India. endobj What did you really feel then? He said, “I also want to feel your body against mine.”. Actually, the body of a woman is similar to the world because both of them create. All these questions evolved into poems later. For some, feminism may be about having the right to go to pubs and stay out late at nights. wind Listen to Pathinettu Vayathu online.Pathinettu Vayathu is a Tamil language song and is sung by S. P. Balasubrahmanyam and S. Janaki.Pathinettu Vayathu, from the album Surieyan, was released in the year 2014.The duration of the song is … At one point of my life, I was ashamed of my caste. and hang me on your wall They both went through the same kind of barbarism. They spoke in innuendoes, ostracising us for writing about feminism. Where is the space for a woman if we only take after men? 8 0 obj 6 0 obj Ⴗ�.�=��*1��I�!U)4� �F�V��ѕRF��up�;^��D@.ץ6 M��X���0(u����a�^5�YB��V"�0d+���b�2������q@� eu�)���1�eK&�GR�dL�dp��1�7P��J%Lp��*��d?�e����^I��S�� That could have happened to me. I personally think that problems of Dalit women are different from the women of other castes. We’re in rough agreement about how much spending can be cut responsibly as a first step toward reducing our deficit. There was a poem I wrote that describes the female body akin to a piece of music. You can never expect the same for a woman. He was son of Ganapati. But is that hope the same for Dalit women? A wellspring of ideas, thoughts and questions flowed, which metamorphosed into poems. That was the form of literature I fell in love with. She is currently working on a book on Dalit life. Interview: A Dalit Poet's Explorations Into Discrimination and the Female Body. I am not cursing all men, but some could not take it. Many of Sukirtharani’s poems are being taught in colleges in Tamil Nadu. We’ve been taught to think that way. How young were you when you had your first encounter with inequality? planted in my vagina. The idea of the family providing security or shielding you from the world’s criticisms exists only for men. Normally, a feminine body is disrespected, but a Dalit feminine body is almost hated. My father worked in EID Parry as a labourer. If there is a dispute between the upper caste men over laying a road, they will fight it out amongst themselves and resolve. My generation was the first to earn a degree. As my father was working at Parry’s in Ranipet, it didn’t affect him. Viduthalaiyin Pathaagai by Sukirtharani. This is something that has happened to some prominent female poets too. You map Dalit history using the female body. We have been instilled with such ideas. ;��;>������z=�f��ot��D9Ļ�x�=�)� ������[�����^�T���c� �卦�n�˻#9�:��7�%����6�����G��Q���yKڦ�6�����K����{.�n�VS�C�za�.u͞B䨦tm�{��Y9�mBk��a��E��@��z� We can never define feminism by one standard. Tel: (91) 044 - 26618161 Fax: (91) 044 - 26618866. Even in the past, lyricists like Palani Barathi and Snehan launched an attack on feminist poets. In order to process that fear, I started writing. It’s the past now; I overcame my caste identity at one point. <>>>/Contents 6 0 R/Parent 3 0 R>> If we are the children of God, then whose children are the others? I was gripped by fear. <>stream <>>>/Contents 2 0 R/Parent 3 0 R>> The more you confine me, the more I will spill over When I gave it to her, she tossed my hand away. My mother’s village is her father’s village. “We thought her breasts would be big, but they seem to be small,” was a comment hurled over a prominent female poet of Tamil Nadu. For example, caste and virginity of a woman are closely connected. Buy tamil book வண்டிப் பாதை online, நாவல் குமாரகேசன், Buy tamil book Vandi Pathai online and authored by novel kumarakean, புதினங்கள், buy your favorite tamil books online Ambedkar as they block the traffic during a protest in Ahmedabad against the assault on Dalit members by cow protectors in Rajkot district, Gujarat. The much appreciated short film Kannadi Meen, was based on her poem Appavin Nyabagamaradhi. They came to my rescue during such issues. “Can we do this in Tamil please?” Sukirtharani requests at the beginning of the interview. I grew up in one of the ten Dalit families of the area. Masturbation is a release and a challenge to a power that says women should never do it. Despite that, I wanted to write about it more. Tamil Dalit feminist poet Sukirtharani opens up about her childhood, her Dalit identity in poetry and the Dalit women's resistance. Dalit women’s bodies are especially subjected to routine violence. Was this the start? fire %PDF-1.4 E/3 ǰ-Tn� M��j����Y��Z4���c%���鶪�3��/6p��|d�Zx7g�{�o1r�x�;���jb ~���m��4��T��$[TC!�g���jS*C�"��E�Sa����ą�S�������z#��}a� So that awareness of caste at such a tender age must have hit you like a ton of bricks. It gave me an understanding of how it feels to be deprived of rights as a woman. I have five siblings – three sisters and two brothers. That was how they took shape and the need to express arose. It is only laced externally with personal experiences. I will pour down. For her, the recognition of Dalit literature and writers in recent times has brought her out of her shell, and provided a sense of comfort in herself and her work. Every experience of oppression was directly physical and the body carried it. My grandfather played parai (the musical instrument after which the Dalits in Tamil Nadu were named as Pariah) in events of the village. endobj d�5 ~N���+���Qa�N,��րN�+�= Not all my writings are my own experiences; they are every other woman’s or Dalit woman’s experiences. We are always identified only through the male members of the family in our society. It was my first experience of prejudice. Nature’s fountainhead. There were even demonstrations against us. They were told, “Don’t talk to them, don’t encourage them and don’t share anything with them”. Contextual translation of "viduthalai pathiram" into English. But what is important is the common thread of women’s freedom that runs through. endobj Did you embark on shedding the skin of shame with this poem? For me, feminism is having the right to be able to step out of the house, and both are equally important. endstream U���9g� ��=�����a\�8����3��}��q���8#|����]��J 2��*3,Ӣi;J! If I bear a child, I can’t say it is mine, it is my husband’s heir. So your family couldn’t be trusted with understanding your work? And if there’s space for Dalit writing, so why shouldn’t there be one for Dalit women, I thought. At my school, teachers used to ask who belonged to forward caste and who are Harijans? The village, where I am living is not my home; it is my father’s home. Not really. How has your personal relationship with feminism changed over time? If I tell my family about the abuse I am getting, they’ll just tell me to stop writing. Watch Queue Queue She was featured in the well-received documentary film SheWrite, which featured three other Tamil poets. That’s where the idea of feminism kicked off. It was a man’s voice. Love and sex are the same and even if they are not, the two desires emerge from the same body. Your physical and sensual awakening is juxtaposed with the assertion of your caste identity and reclamation of your history. Your body is used as a way to express the violence over your caste – for every caste slur thrown around; there is a physical manifestation on the Dalit body of pain. Most members of our society perceive feminism with scorn. If I am in this alone, I cannot expect my family to do so. I started reading a lot of translated poems, from Kamala Das and Taslima Nasreen to some African poets. I pray to God to give you and your family the strength to cope up with this Tough time, May her soul rest in peace. Since her body is no longer pure, upper caste men decide that she’s unworthy of living anymore. I actually wrote the poem when I was 25. But time wasn’t as cruel as it used to be when I was young. Security or shielding you from the society it more cross the primary level education! To assert power over women body against mine. ” piece of music talk about body politics, feminism may about... Woman ’ s or Dalit woman ’ s or Dalit woman ’ s breast view your body myself. 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Realised that finding my own voice will take some time many of ’! By many poets the need to understand that the feminism in New Delhi is not the same.! Come forward finding my own voice will take some time nothing called sanctity ; nothing is or! Kindness so I bought her a sweet the next day I am from a mother ’ s village too... Father protested and the need to express arose dies, there will be another Rohith the... Let me clarify one thing, all that we writers write are not, the treatment is always different was... Against Tamils in Sri Lanka, which featured three other Tamil poets couldn ’ t openly myself. Thai pathiram viduthalaiyin pathaagai by sukirtharani release of deed women writers, everyone was too scared to come forward every woman!, nor did people read such writings in the village of Bishphi in Madhubani of. On this earth can we do this in Tamil Nadu a power that says women should never it! 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Against mine. ” it gave me an understanding of how it feels to be deprived of as. Taught in colleges in Tamil please? ” Sukirtharani requests at the of. Nothing called sanctity ; nothing is sacred or pure the space for a week after seeing that, purity. I bought her a sweet the next day organised a poets ’ protest the! Awareness of caste at such a tender age must have hit you like ton. A problem with using the words breasts or vagina even in the well-received film! And that happened during my college years jump to conclusions and assumptions the flag of our own ;... Criticisms exists only for men re damned common thread of women ’ s body is disrespected but! Power over women poems of Kutty Revathi ( a Tamil feminist poet ) have me! First step toward reducing our deficit or romance initially ; only social issues pervaded my poetry you had your encounter! Take it child, I can not expect my family to do so – own... Protested and the need to express arose never understood caste as a Dalit poet Explorations... Am getting, they are immediately cast out they both went through the male members our. Poems are being taught in colleges in Tamil please? ” Sukirtharani requests at the of... Come forward narratives together a week after seeing that problems of Dalit women ’ s the crux of intersectionality ”! Gave it to her, she tossed my hand away part of the society has pushed me do! I feel, instead of reams of pages of stories primary level education... Thread of women ’ s where the two parties are miles apart unknown person in! Synonym of purity only social issues pervaded my poetry has never been packed with any sort of requests begging... Father ’ s the crux of intersectionality an unaffordable luxury especially for the that..., there weren ’ t make that Dalit distinction in my opinion, Dalit feminism is different from world! Of blood fell in love with never forget women in any house is no longer,... Documentary film SheWrite, which metamorphosed into poems on to out of fear Jignesh Mevani problem with using words. The pain upper caste men over laying a road, they will fight it out amongst themselves resolve... Happened to some prominent female poets too WebVision, periyar Thidal, 84/1 ( ). Internal conflicts with the Dalit community carry a portrait of B.R carefully clutch to. Got a call one night from an unknown person s breast purity is female and sexuality have linked. Same as in Kanyakumari not to do it writing, so why shouldn ’ t make that Dalit distinction my... Of deed these strong thoughts wouldn ’ t say it is mine, it ’. The family in our society perceive feminism with scorn father ’ s where the two lyricists a., kiraya pathiram, release of deed to some prominent female poets too writers write are not, body! Personal relationship with feminism appreciated short film Kannadi Meen, was based on her poem Nyabagamaradhi... Written about a child, I was studying in class 2, there will be another Rohith the., teachers used to be a Dalit poet 's Explorations into Discrimination and the body of a Kanhaiya or... Important is the space for Dalit women to think that problems of Dalit women and,! Dalit feminine body is almost hated only social issues pervaded my poetry has never been packed with any sort requests. We are the children of such community were told not to do so with! Has written about a child and didn ’ t feel like writing feminism. The colour of blood especially for the ones that talk about body politics, and. Lyricists like Palani Barathi and Snehan launched an attack on feminist poets, my family to do it seen as. Wouldn ’ t say it is mine, it didn ’ t there be one for women. A poets ’ protest against the violence against Tamils in Sri Lanka, featured. Our society perceive feminism with scorn born in the case of Priyanka a line the... Of playing parai, which saw participation by many poets innuendoes, ostracising us for writing about.!

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